Lesbian, Gay, Bisexual, Transgender (LGBTQ) Rights

LGBTQ rights ensure “gay men, lesbians, bisexuals, transgender persons, and queers” have equal rights and are not discriminated against or harassed in society. Without LGBTQ rights, LGBTQ individuals worldwide lack clear redress and recourse when evicted, fired, or denied crucial services due to their gender identity and sexual orientation (Van der Toorn et al., 1455). The LGBTQ community desires to have the right to feel comfortable conversing with people about their sexual identity and sexual orientation without being bullied or discriminated against. However, LGBTQ rights are against moral standards and inspire incestuous and bigamous marriages in society. Adopting LGBTQ rights is important since it will increase adoption rates and decrease the rate of suicidal deaths globally.

LGBTQ rights guarantee individuals do not face persecution due to their sexual orientation or identity. In several places in the world, LGBTQ individuals are among the most marginalized, persecuted, or at risk. In most nations, love relationships involving people of the same sex are illegal. In other places of the world, LGBTQ individuals have been threatened and discriminated against in their private lives and workplaces (Van der Toorn et al., 1456). Approximately a third of the nations in the world illegalize consensually, loving similar sex affiliations, anchoring prejudice, and putting thousands of people at a threat of blackmail, imprisonment, and arrest. Various nations coerce transgender individuals to undergo medical treatment, sterilization or face other troublesome preconditions before obtaining lawful identifications of their gender identity. Therefore, LGBTQ rights ensure individuals do not face mistreatments or other judgments due to their gender or sexual orientation.

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LGBTQ rights warrant children are not subjected to unfair treatment or exposure due to their physical looks or gender. In some instances, intersexual children are subjected to irrelevant surgeries, resulting in psychological and physical suffering and pain. In addition, insufficient legal protections and harsh public notions lead to widespread segregation against the LGBTQ, including bullying of students, illegal firing in workplaces, and patients denied fundamental healthcare (Van der Toorn et al., 1457). There is no hidden exemption clause or fine print in any human rights treaties that enhance a country to provide full rights to some individuals but withhold the same rights to others based on gender identity and sexual orientation. Thus, LGBTQ ensures fair treatment among people without relying on their age or gender.

LGBTQ rights advocate for equality and seek to eradicate sodomy laws excluding homosexual acts among consenting grownups. LGBTQ rights demand a termination to discernment contrary to gay males, transgender people, and lesbians in recruitment, credit, housing, communal accommodations, and additional aspects of life. The LGBTQ rights organization protects lesbians, gays, bisexuals, transgender people, and queers against public abuse (Van der Toorn et al., 1458). According to a report reported by the International Lesbian and Gay Association in May 2014, approximately 2.8 million individuals stay in nations against gay marriages. Most countries have high chances of imprisoning individuals identified as gays or giving them corporal punishments such as death sentences since the nations do not allow the act.

LGBTQ rights protect “lesbians, gays, bisexuals, transgender people, and queers” against global violence, exclusion, and the discrimination they continue facing. For instance, in the EU, similar-sex couples and contrary-sex pairs have broad distinctions because identical-sex couples never enjoy their rights and are shielded from opposite-gender couples. Similar-sex couples agonize from disadvantages and discrimination when accessing social protection schemes (Van der Toorn et al., 1459). Most LGBTQs hide their sexual identity due to the terror of trailing their occupations, particularly the young LGBTQs, who are more vulnerable to discrimination. The youths experience estrangement from friends and family members, invisibility, and harassment at institutes, which may cause mental illness, dropping out of school, and poverty. Therefore, LGBTQ rights act as a solution to the harassment and discrimination the LGBTQs face at school or work.

LGBTQ rights defend “lesbians, gays, bisexuals, transgender people, and queers” counter to inequality, violence, torture, and execution because of their looks, which they treasure, and their identity. Gender identity and sexual orientation play integral roles among “lesbians, gays, bisexuals, transgender people, and queers” and protect them against abuse or discrimination. LGBTQ rights represent multiple issues and identities since it exposes and documents abuses (Van der Toorn et al., 1460). LGBTQ rights reveal the issue that relies on gender identity and sexual orientation, including executions and killings, torture, arrest under unfair laws, discrimination (housing, jobs, and health), medical abuse, censorship, and unfair treatment. LGBTQ rights also disclose domestic violence, child abuse, and family recognition and rights denial. Thus, LGBTQ rights advocate for the policies and laws that safeguard everybody’s dignity by allowing “lesbians, gays, bisexuals, transgender people, and queers” to enjoy their rights.

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LGBTQs rights ensure lesbians, queers, transgender people, gays, and bisexuals deserve their marriage, adoption, inheritance, and property ownership rights; denying LGBTQ rights is homophobia. According to the LGBTQ proponents, equal rights have to depict equivalent privileges. Civilized societies never discriminate based on sexuality, religion, race, and marriage denial insights deploy clear discriminations. Marriage works, and everybody should experience it; it is a successful institution that opens various individuals without considering their gender identity or orientation (Van der Toorn et al., 1461). Since the origin of history, people in love have pursued sealing their love and binding themselves through marriage. Opening marriage bonds strengthens societies by recognizing gay people in love and looking forward to marrying each other.

LGBTQ rights ensure individuals who adore each other and want to wed are permitted. Regardless of their sex, nationality, religion, and color, marriage and love among LGBTQs are personal decisions. Compromising the freedom of individuals on whom to marry is like exposing the parties involved to dangerous implications such as discrimination. Some countries have legalized civil unions or similar-sex marriages. Nearly 780 million people are staying in countries that have legalized gay marriage (Van der Toorn et al., 1462). The figures indicate that nations need to put more effort into attaining universal LGBTQ rights globally. Over the past ten years, there has been vital progress in LGBTQ rights, even though various challenges have been hindering the progress. Consequently, lesbians, gays, bisexuals, and transgender people have made important political and legal gains in the US over the past years, including their liberty to marry.

Despite the arguments that support LGBTQ rights, the act is morally incorrect, and marriage should be a companionship between males and females based on religion. Permitting LGBTQ rights goes against natural laws and risks declining marriage institutions and family roles in uniting societies. The legalization of lesbianism, gays, and bisexuals denies marriage its primary function towards reproduction. Various partnerships are available for gays, but marriage is not guaranteed (Van der Toorn et al., 1463). The French setting argues that LGBTQs rights remove the terms “mother and father” from the public code wearying the privileges of heterosexual relations. LGBTQs’ rights undermine religion by offending deeply withheld beliefs and eroding the primary roles religion regards as a moral, societal bedrock. Islamic leaders, Jewish, and Christians depict LGBTQs rights as an alteration to the sacred wirings practiced in religion.

All rights have restrictions, and LGBTQ rights would encourage incestuous and polygamous marriages, motivating homosexuality in society. Gay people are never discouraged or restricted from remaining in relationships or treasuring each other but are not guaranteed to marry each other. Various religions, including the Abrahamic faiths and Eastern faiths, do not fund homosexual sex. Islam, Judaism, Orthodox, Mormonism, Catholicism, and Evangelical Christianity regards homosexuality as immorality and depict its practice as an alteration of a society’s moral standards (Van der Toorn et al., 1467). According to the old testament passages, homosexuality depicts sodomy, and God does not encourage marriage between people of the same gender. Therefore, encouraging LGBTQ rights is a sinful step that alters the moral standards of society and exposes communities to more extraordinary evils than good.

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In conclusion, LGBTQ rights enhance individuals with opportunities to comfortably discuss their sexual identities and orientations without being discriminated against or bullied. Adopting LGBTQ rights is vital because it increases the adoption rates, thus decreasing suicidal deaths across the world. LGBTQ rights propose equal rights for gay people, bisexuals, lesbians, queers, and transgender persons. The rights seek to eliminate sodomy laws rejecting homosexual acts among consenting adults. Through these rights, lesbians, gays, queers, and transgender have been protected against discrimination and other global violence subjected to them. However, although this argument supports LGBTQ rights, marriage should be a companionship between a woman and a man based on religious virtues. Allowing LGBTQ rights violates natural laws, which threatens marriage institutions and family responsibilities of uniting societies.

Work Cited

Van der Toorn, Jojanneke, et al. “In defense of tradition: Religiosity, conservatism, and opposition to same-sex marriage in North America.” Personality and Social Psychology Bulletin 43.10, 2017. Pp. 1455-1468. Web.

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